Mat 9:20, Mar 5:27-28, Act 19:12 | Barnes | STEP | Verse 20. And behold a woman , etc. This disease was by the Jews reckoned unclean, ( ) and she was unwilling to make personal application to Jesus, or even to touch his person. The disease was regarded as incurable. She had expended all her property, and grew worse, . Touched the hem of his garment . This garment was probably the square garment which was thrown over the shoulders. . This was surrounded by a border, or fringe; and this fringe, or the loose threads hanging down, is what is meant by the hem. The Jews were commanded to wear this ill order to distinguish them from other nations. See . Mark says that the woman, fearing and trembling, came and told him all the truth. Perhaps she feared that, from the impure nature of her disease, he would be offended that she touched him. Be of good comfort . Jesus silenced her fears, commended her faith, and sent her away in peace. He used an endearing appellation, calling her daughter , a word of tenderness and affection, and dismissed her who had been twelve long and tedious years labouring under a weakening and offensive disease, now in an instant made whole. Her faith, her strong confidence in Jesus, had been the means of her restoration. It was the power of Jesus that cured her; but that power would not have been exerted but in connexion with faith. So in the salvation of a sinner. No one is saved who does not believe; but faith is the instrument , and not the power, that saves. (b) "And, behold"

Matthew 9:20

Verse 20. And behold a woman, etc. This disease was by the Jews reckoned unclean, (Lev 15:25) and she was unwilling to make personal application to Jesus, or even to touch his person. The disease was regarded as incurable. She had expended all her property, and grew worse, Mk 5:26.

Touched the hem of his garment. This garment was probably the square garment which was thrown over the shoulders. Mt 5:40. This was surrounded by a border, or fringe; and this fringe, or the loose threads hanging down, is what is meant by the hem. The Jews were commanded to wear this ill order to distinguish them from other nations. See Nu 15:38,39, De 22:12.

Mark says that the woman, fearing and trembling, came and told him all the truth. Perhaps she feared that, from the impure nature of her disease, he would be offended that she touched him.

Be of good comfort. Jesus silenced her fears, commended her faith, and sent her away in peace. He used an endearing appellation, calling her daughter, a word of tenderness and affection, and dismissed her who had been twelve long and tedious years labouring under a weakening and offensive disease, now in an instant made whole. Her faith, her strong confidence in Jesus, had been the means of her restoration. It was the power of Jesus that cured her; but that power would not have been exerted but in connexion with faith. So in the salvation of a sinner. No one is saved who does not believe; but faith is the instrument, and not the power, that saves.

(b) "And, behold" Mk 5:25, Lk 8:43

Mark 5:27-28

Verse 27. Came in the press behind. In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal: but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming ta God for pardon and life.

(i) "touched his garment" 2Kgs 13:21, Mt 14:30, Acts 5:15, 19:12

Acts 19:12

Verse 12. So that from his body. That is, these handkerchiefs which had been applied to his body, which he had used, or which he had touched. An instance somewhat similar to this occurs in the case of the woman who was healed by touching the hem of the Saviour's garment, Mt 9:20-22.

Unto the sick. The sick who were at a distance, and who were unable to go where he was. If it be asked why this was done, it may be observed,

(1.) that the working of miracles in that region would greatly contribute to the spread of the gospel.

(2.) We are not to suppose that there was any efficacy in the aprons thus brought, or in the mere fact that they had touched the body of Paul, any more than there was in the hem of the Saviour's garment which the woman touched, or in the clay which he made use of to open the eyes of the blind man, Jn 8:6.

(3.) In this instance the fact, that the miracles were wrought in this manner by garments which had touched his body, was a mere sign, or an evidence to the persons concerned, that it was done by the instrumentality of Paul, as the fact that the Saviour put his fingers into the ears of a deaf man, and spit and touched his tongue, Mk 7:33, was an evidence to those who saw it, that the power of healing came from him. The bearing of these aprons to the sick was, therefore, a mere sign, or evidence to all concerned, that miraculous power was given to Paul.

Handkerchiefs. The word used here--σουδαρια--is of Latin origin, and properly denotes a piece of linen with which sweat was wiped from the face; and then any piece of linen used for tying up, or containing anything, In Lk 19:20, it denotes the "napkin" in which the talent of the unprofitable servant was concealed; in Jn 11:44, 20:7, the "napkin" which was used to bind up the face of the dead, applied to Lazarus and to our Saviour.

Or aprons. σιμικινθια. This also is a Latin word, and means, literally, a half-girdle--a piece of cloth which was girded round the waist to preserve the clothes of those who were engaged in any kind of work. The word aprons expresses the idea.

And the diseases departed. The sick were healed.

And the evil spirits. Mt 4:24. It is evident that this power of working miracles would contribute greatly to Paul's success among the people.

(h) "handkerchiefs or aprons" Acts 5:15